When Paul preached to the Gentiles about Jesus, he had a very different approach. Depending on the particular culture, he would always find a way to make Jesus relevant to them. Finding himself in Athens, for example, his more philosophical approach touched on the different ages in a general way - but he never held back from preaching Truth - because there is "a fixed day of judgment" for everyone...
(Acts 17:22-34) So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects. 23 For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you. 24 The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’ 29 Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man. 30 Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, 31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.” 32 Now when they heard of the resurrection of the dead, some began to sneer, but others said, “We shall hear you again concerning this.” 33 So Paul went out of their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.
When Paul preached in the synagogues, he would speak of Jesus as their Messiah - the Christ - using Old Testament scriptures to back this up; just as Paul says in his defense before King Agrippa...
(Acts 26:19-23) “So, King Agrippa, I did not prove disobedient to the heavenly vision, 20 but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance. 21 For this reason some Jews seized me in the temple and tried to put me to death. 22 So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place; 23 that the Christ was to suffer, and that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles.”
Towards the end of his life, while Paul was imprisoned in Rome, he had a strong message for the Jews. With them, he would naturally include the Old Testament scriptures and the covenant promises, since their entire culture was based on this...
(Acts 28: 17-31) After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, “Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 And when they had examined me, they were willing to release me because there was no ground for putting me to death. 19 But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation. 20 For this reason, therefore, I requested to see you and to speak with you, for I am wearing this chain for the sake of the hope of Israel.” 21 They said to him, “We have neither received letters from Judea concerning you, nor have any of the brethren come here and reported or spoken anything bad about you. 22 But we desire to hear from you what your views are; for concerning this sect, it is known to us that it is spoken against everywhere.”
23 When they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening. 24 Some were being persuaded by the things spoken, but others would not believe. 25 And when they did not agree with one another, they began leaving after Paul had spoken one parting word, “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, 26 saying,
‘Go to this people and say, “You will keep on hearing, but will not understand; And you will keep on seeing, but will not perceive;
27 For the heart of this people has become dull, And with their ears they scarcely hear, And they have closed their eyes; Otherwise they might see with their eyes, And hear with their ears, And understand with their heart and return, And I would heal them.”’
27 For the heart of this people has become dull, And with their ears they scarcely hear, And they have closed their eyes; Otherwise they might see with their eyes, And hear with their ears, And understand with their heart and return, And I would heal them.”’
28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen.” 29 [When he had spoken these words, the Jews departed, having a great dispute among themselves.]
30 And he stayed two full years in his own rented quarters and was welcoming all who came to him, 31 preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all openness, unhindered.
Today's takeaway: being a Jew (educated to become a Pharisee) and being a Roman citizen (born in a Roman territory), apostle Paul had a unique background which opened doors for him to all sorts of people, including government officials and kings.
In church this last week, the speaker began his message with what Mordecai told his niece, Esther, when she found herself forced to marry an abusive heathen king, who had been manipulated into issuing a decree to kill all Israelites...
(Esther 4:14c) “...who knows whether you have not attained royalty for such a time as this?”
Instead of complaining about our circumstances around us, we should be considering why God has allowed us or led us to be where we are - and what is God's will in this moment or situation.
I think back to this one lady I knew. She was socially "awkward", not "pretty", never married... so by social standards one could very easily look down on her. BUT SHE WAS AMAZING!!! Her heart oozed with God's love, as she used her house as a safe haven for people, most of whom struggled with mental diseases and disabilities, and worked with them to become as "well-adjusted" as possible. And when asked how she was able to deal with all the "weirdness", she would explain that her own family and upbringing had been extremely dysfunctional, so for her, all of this was very "normal".
God has given each one of us purpose! And with that, He will equip us with what is needed!...
(1 Peter 2:4-6) And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, 5 you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 6 For this is contained in Scripture:
“Behold, I lay in Zion a choice stone, a precious corner stone,
And he who believes in Him will not be disappointed.”
And he who believes in Him will not be disappointed.”
(1 Peter 2:9-25) But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 10 for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.
11 Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. 12 Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.
13 Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, 14 or to governors as sent by him for the punishment of evildoers and the praise of those who do right. 15 For such is the will of God that by doing right you may silence the ignorance of foolish men. 16 Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. 17 Honor all people, love the brotherhood, fear God, honor the king.
18 Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. 19 For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly. 20 For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God.
21 For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, 22 who committed no sin, nor was any deceit found in His mouth; 23 and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; 24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His [wounds you were healed. 25 For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls.
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